He’s baaaaaack—that rumple-headed, slovenly, ill-kempt little boy known as Struwwelpeter
. Dover Publications presents the German morality poems of a century and a half ago translated into English with the original delightful drawings by Heinrich Hoffman. The original German text by Hoffman is included in the appendix.
Der Struwwelpeter was one of my childhood books when I lived in housing like those above. Hoffman’s tale of Johnny Head-in-Air was one to take seriously if I wanted to dodge the gifts of the sheep after they’d been through the valley, our favorite playground. I didn’t care much for Conrad’s demise. I began reading Der Struwwelpeter when I was five, and the sight of a child with his thumbs whacked off was discomforting. Harriet’s final hours suited me no better.
I got over it, and I’m better for it. Der Struwwelpeter eventually became the dearest book of my childhood. When my mother returned to Germany several years ago she asked what she could find for me. One thing only: a copy of that beloved and long lost book. Eventually I even found it in Hebrew. Alas, it has been sadly “PC-ed”—cleansed of the story of Agrippa and his mighty ink pot teaching rude young hooligans
Boys, leave the black-a-moor alone!
For if he tries with all his might,
He cannot change from black to white.
Surely concession, if not understanding, can be made to Hoffman for his use of “black-a-moor,” for he means no insult to race by it. The young child referred to is simply a black Moor, and Hoffman’s era was not so very politically correct in language as our own. What is important is the lesson he teaches about teasing and verbal abuse.
One of these books from Dover Publications remains at home with me. The other is in my classroom where I introduced it to my students. At first they looked at the pictures and delighted in the gore. This is a generation hooked on Freddy and Jason, the Texas Chainsaw Massacre, and all manner of torture and mayhem without a reason even at a very young age. However, the purpose of fairy tale and morality stories is not gore and gruesome for its own sake, but to do the work of the Law in us. With very little coaxing, these well-catechized children were soon finding the Ten Commandments in the poetry of Dr. Hoffman. “Conrad should have listened to his mother. That’s Fourth Commandment.” “Harriet burned herself… Augustus won’t eat… that’s Fifth Commandment.” When the Law has its way with us, the Gospel can then have us by the ears. Morality stories have a place in Christian libraries for this reason.
Available: Dover Publications
Grade Level: 4 - 7 (ages 9 - 12)
Page Count: 32
Cross posted: Quicunque vult...Feedback
A "Reading" Railroad
This being the Library, I appreciate the opportunity to pun off of Take a Ride on the Reading: Lutheran Carnival XLIII
, which the host already used as a pun based on the Monopoly theme of his St. Charles Place
blog. And whether or not you appreciate puns, I hope you enjoy the writing on display at the Carnival.
Technorati Tags: Lutheran Carnival
| blog carnival
| confessional Lutheran
Originally posted at Necessary Roughness. Please direct comments there.Reasonable Ethics: A Christian Approach to Social, Economic, and Political Concerns
was Issues Etc.'s Book of the Month
for June 2006. It is a collection of essays by Dr. Robert Benne categorized by his personal story, basic Lutheran ethics, politics, economics, Christian higher education, sexual ethics, and culture/entertainment. His essays were written in the late 1990s and early 2000s.
Benne grew up in an LCMS church but studied religion at Lutheran School of Theology in Chicago and has remained in the ELCA since college. He found himself a "liberal" early on but as the liberalism of the day moved leftward, he found himself sharing opinions with those calling themselves "conservative" today. As a result, I found most of what he had to say agreeable. Benne argues for a "Christian realist" attitude, where we use our reason within the context of sin and Christ's death and resurrection for us.
Dr. Benne's essay on Lutheran ethics is quite good. He describes Lutheran ethics as unique in four areas:
- a sharp distinction between salvation offered by God in Christ and all human efforts;
- a focused and austere doctrine of the church and its mission that follows from the first theme;
- the twofold rule of God through Law and Gospel; and
- a paradoxical view of human nature and history.
Our paradox is that we know that none of us is good, but we are redeemed by God as "exalted individuals." We have a capacity for freedom, love, and justice, but when we choose freedom to do ungodly things, we create a hell for ourselves and others around us. This framework fits for Lutherans of various political stripes.
The author in his political essays notes a difference between the direct action and the indirect action of the church in politics. He is critical of the ELCA taking stances on governmental issues such as the environment. He advises indirect action, the preaching of Law and Gospel in our churches, and then letting the laymen dictate what needs to be done in the legislatures. He notes that when the Roman Catholic church takes a stand on political and social issues, it does so infrequently and usually in a proscriptive rather than prescriptive manner, such as coming out against abortion and euthanasia. As a result the RC statements have more weight and are more effective among its people. A "No" from the church is more effective than a "this is the
way God says something should be done."
In his economics chapter, the author uses Two Kingdoms theology (that God rules in the secular world and in the spiritual world, in different ways) to argue for state action in the economy. He does believe that we should not be so beholden to any ideology that we can admit it if a certain economic policy is failing. Economic policy and "justice" is not salvific. Capitalism rewards short-term goals more effectively, whereas some amount of moral and legislative action can make for long-term benefits, he posits. I wish this were the most left view of economics we deal with today! :)
Under Christian higher education he bemoans formerly Christian institutions that are now Christian in name only or less. Exclusive truth has been discarded for every opinion is right. Some institutions have still kept their Christian edge, and he gives Calvin College, Notre Dame, St. Olaf, and Valparaiso as examples. There may be some debates about Valpo, from what I've read in other sources. :) Other institutions are reclaiming what they have lost, and Dr. Benne gives his own Roanoke College an an example.
The ELCA and Bishop Hanson among others are critiqued in the chapter of sexual ethics. They too have fallen under the spell of diversity at all costs to the truth. Premarital abstinence and the teaching of sexual dignity is dismissed for "safe sex." Dr. Benne argues that we can and should stand up to the destruction of marriage in our society. A Christian couple in marriage makes a break with the past, rearranging loyalties, assuming new financial responsibilities, and founding a new home as "two become one". Marriage, like baptism and ordination, come with vows.
In his chapter on culture and entertainment, Dr. Benne gives positive use of religion in sports: to elevate sportsmanship, fair play, respect for the opponent, and civility towards officials. His "Viewing Movies Through Christian Eyes" article is intriguing, putting American Beauty on a statue for the internal bondage to sin of Kevin Spacey's character, causing the lust for a teenager, the character's realization that he has done something wrong, and his redemption and return to grace (before he is shot). Political correctness is more accurately "cultural" correctness, as society rather than politics condemns behavior. It totally condemns Mel Gibson's behavior while giving Bill and Hillary Clinton a free pass with theirs. We have to demand diversity for our ideas rather than social liberals finding people of every race, color, etc., with the same beliefs.
Since these essays were written and different times for different publications, some material overlaps. His ELCA background comes through his examples and his counting of two uses of the Law. He chooses to stay in the ELCA square and speak the truth so long as they will let him. The book is pretty easy to read and at 341 pages will occupy one's time on a plane. I recommend to everyone most chapters of this book. :)Feedback